Legalism

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Obedience: Encouraged or Demanded?

Thursday, February 8th, 2024

There are some things I know for sure. 1) It is always tough to be a Christ-follower.  2) It is tougher to be a Christ-follower when rigid rules and regulations are in place. Obedience to Christ should be expected, but obedience should never be demanded or forced upon someone. Unfortunately, there will always be those religious teachers and religious systems that will take a “hard case” approach and make demands of their followers the Scripture never intended to take place.

The Scripture for Sunday, Colossians 2:16-3:4 takes a hard stand against demanding obedience or as I will say during the message: the “lord it over” approach. The question I plan to answer is this: “Is obedience demanded or encouraged?” Please see there is a difference. It is my personal belief that those religious leaders or religious systems who use the “lord it over” approach are afraid. They are afraid of people thinking for themselves. They are afraid of losing control of their flock. They are afraid that a lack of control will lead to rebellion. (Maybe it should). 

Do we obey God from our hearts or do we do it because we are being threatened or forced to? For my answer, please feel free to join us in person or online this Sunday at 9:00 and 10:45. I would love to see you or even to hear your thoughts when it is all said and done.

#Legalism#Deadliness

Friday, August 13th, 2021

Only someone who has grown up or been a part of legalism can truly understand its draw.

There are three ways of looking at the Bible.

Progressive “Christianity” (PC)– I use that term loosely because I am not convinced it is Christianity at all. PC takes a very open approach to the Bible and the things of God.

Legalism– the other end of the spectrum from PC. Legalism takes a very closed approach-not in the areas of inerrancy and accuracy of the Scriptures-but in the way God’s Word is followed.  Wanting to follow God’s Word is admirable, but in legalism’s case, it is taking it to an extreme and thinking, “Unless you see it my way there is no hope for you.”  It is the old adage: “Us four, no more, shut the door” type of thinking.

My sermon Sunday is going to explore that topic deeper. Using Mark 7:1-23 and Jesus’ confrontation/words with the Pharisees, I intend to show how legalism is dangerous and also life-sucking.  I would love to have you join us in person or live (whichever floats your boat). 🙂  One thing I do need to say if you plan to watch it on the live stream: due to a scheduling conflict of the two who are steady about streaming the second service, WE WILL ONLY BE STREAMING THE 9:00 SERVICE. Sorry for the inconvenience. You can still watch it at 10:45 or any other time.

I hope you will join me one way or the other.

That third way? The Bible is the inerrant, unchanging Word of God. True. Trustworthy. Completely accurate in its original languages. God’s written Word as He “spoke” it to the writers who wrote it down in their words.

#Truth#Confrontation

Friday, June 11th, 2021

Sometimes I feel like my name ought to be George McFly. He is the father of Marty McFly in the movie Back to the Future. When Marty goes back into the past to 1955 he finds out his father was a milquetoast back then just as he is in 1985. There is one scene early on in the movie where Marty comes home to find the family car has been wrecked by Biff (the bully in the movies). Biff is bullying his dad and after Biff leaves, George looks at Marty and says, “I know, son, I know. But Biff is my boss and I guess I’m not very good at confrontation.”

I suspect not many of us are good at confrontation. In fact, if I was to make a list of “Worst Things To Do” or “Things I Despise Doing,”  I’m pretty sure confronting someone would not be high on most people’s list. Unless, of course, you are a sadist and enjoy making people’s lives miserable.

We all have toxic people in our lives, people we would just as soon not be around for any length of time…if at all. Jesus seemed to spend a lot of time around toxic people. They were called Pharisees. Sunday’s sermon, Eyes of Truth, is from Luke 7: 36-50. It is the story of Simon the Pharisee and the “sketchy” woman who anointed Jesus’ feet with her tears.  How He deals with both is a classic lesson to learn.

Join me please either in person or online as we live stream to the church’s FB page or YouTube. Want to know how? Go the church’s website. Right underneath the banner for this Sunday’s sermon are the links for both. Simple and easy. See you there!!

#Legalism#Freedom

Thursday, August 13th, 2020

There are a few things I simply can’t stand, the thought of eating them just curls my stomach. (Pun intended). When I say them some of you will say, “Seriously?” I can’t stomach to taste cinnamon, coconut and parmesan cheese (the kind that smells like dirty socks that people like to sprinkle on spaghetti and pizza. **gag**. Talk about ruining pizza!!). It is a joke around here for some to tell me they made chocolate muffins, but added coconut or cinnamon. They ruin chocolate. 

But as much as I can’t stand those ingredients (and probably a few more), there is one thing I hate. I despise with a passion. And that is legalism. Legalism by my definition is ordering the Christian life by a list of rules and regulations, of do’s and don’ts. For way too many years I was in that camp. Tithing (you have to).  Church attendance (no Christian skips). Bible reading (every day buddy). Baptism (by immersion only for the remission of sins). Communion (every week). Prayer (I let some slack on this one because I was sketchy myself). Alcohol consumption (tee-total it without exception). Tobacco use (seriously you would put cancer in your body?). You name it; I probably had a rule for it. Now, in all honesty, I wasn’t trying to be mean. I was trying to legislate the Christian life. Salvation was based on what I do; not based on what Christ has done.

Paul faced that. We see it was an issue in the early church (Acts 15). Paul squared off against it in Galatians 2. The issue was so encroaching and so powerful  it even took down Peter. But Paul was not about to back down from that challenge either! (You can see what he does in Galatians 2: 11-14).  The Judaizers were the culprits, men who said you had to abide by the Mosaic law, especially circumcision. But Paul is very clear in Galatians 2:16: “A person is not justified by works of the law but through faith in Jesus Christ…by the works of the Law no one will be justified.”

Case closed. There would be no wavering for Paul. He didn’t care if you were Peter or not. Or Bill. I’m so glad I learned about grace and faith and freedom and God brought me out of that ugly jungle.

“Father, thank you for grace. Thank you for the rescue from legalism. Thank you for the introduction to and embrace of freedom. May I always be a messenger of grace.”

#AvoidThese!#Devastating

Saturday, April 25th, 2020

I’m a little bit late posting about the sermon this week. It, despite the encouragement to stay inside, has been a busy one. You can read here the approach I have taken starting this week.  That took me away from the office two afternoons.  But I am loving it and actually getting to see some people at a distance. It has satisfied, for now, my desire to see the people and to let them know I am thinking of them.

There is a tradition in Poland I read about. It started over 700 years ago. Every day from the steeple of St. Mary’s Church a bugle is sounded. The last note of the bugle is muted and broken, as if some disaster had befallen the bugler. This 700+ year commemoration is in memory of a heroic trumpeter who one night summoned the people to defend their city against the hordes of invading Tartars. As he was sounding the last blast on his trumpet, an arrow from one of the Tartars struck and killed him. So there is always a muted note at the end. The Krakovians (Krakow, Poland) have never forgotten this heroic warning.

Part of American history is the warning of Paul Revere that the British were coming. Some of you are old enough to remember the air raid drills in school where they hoarded us together in the hallway with no windows, sat us down, had us put our heads between our knees, and cover our heads.

Our life is filled with warning signs. Some very blatant; some as subtle as a lump or a cough or a stumble. Some are heeded immediately; some pushed aside as a cold or aging. The current Covid-19 virus has a list of warning signs of possible infection. The Bible is filled with warnings.

Some of those warnings are of a false gospel.  Read Galatians 1 for Paul’s feelings about the false gospel. In this week’s passage- Colossians 2:16-23- Paul warns them of three false teachings to avoid.  I’ll make it easy for you. They are legalism, spiritualism, and asceticism. You might be surprised how they are applicable to our day and time.  We will, once again, be using FB to stream the service. We have new equipment coming which someone donated the money for so please be patient with us as we try to overcome the hurdles which we were (admittedly) unprepared for.

Thanks for your prayers.

#Lent#19

Friday, March 20th, 2020

A stone or a cross.

That’s one of the ways I see this time of the year.

By stone I mean the Law.  The Law’s purpose, according to Galatians 3:24, is to be a tutor, a schoolmaster, a guardian to lead us to Jesus. It was in effect until Jesus came and then we moved from there to justification by faith. The Law was a stone around our neck. There was no freedom.  No escape.  All the Law really offered was demands and condemnation.

On the other side of the coin is the cross. Whereas the Law brought demands and condemnation, the cross brought love and freedom. The cross was far superior in every way to the Law. Instead of outside works being associated with righteousness, we are now declared righteous by the blood of Christ.

You could say a stone was used in judgment of someone when thrown; the cross was used to take away that judgment and placed on Someone else. I’ll take the cross.

#Lent#9

Monday, March 9th, 2020

Jesus’ time on earth, His death and resurrection, was a series of clashes.  It is easy to see the clash on the cross of God vs Satan. Not good vs evil. That’s too shallow and cartoonish. No, the clash was greater.  It was a clash between the King of kings and the Lord of lords , the ultimate Ruler, vs the usurper, the pretender to the throne. The rebel. The loser.

The life of Jesus was also a clash. It was a clash of grace, love, mercy, freedom and new life vs the force of laws, rituals, arrogance, shackles and death. Jesus battled the enemy His entire time on earth. From birth to the grave. The religious system that wanted to bind and keep people under its thumb.

Jesus came to give freedom. He came to give life.  He did not come to make people slaves to rules and regulations, to a religious system that oppressed. I like the way Piper worded it:

The cross means freedom from the enslavement of ritual. (p.45)

You can see it in Acts 15.  You can see it in Galatians. What? The early battle Peter and the other apostles fought; the battle Paul fought against the oppressive  regime of legalism. The cross set us free. Live like it!!

The quote from John Piper is from his excellent book The Passion of Jesus Christ.

#Control#ShownMercy

Sunday, January 19th, 2020

I have come to the conclusion that much of the Christian life is one of control. Who controls whom? For example, I was speaking to someone this past week and we were talking about legalism. I made a statement I firmly believe in: many pastors/teachers/leaders use legalism as a way to control their people. I know when I was very legalistic in my outlook and preaching it was my way of controlling people. I wouldn’t have called it that. I would have called it “loving words from your pastor.” But in reality, I and others like me, used a legalistic approach to keep people “under my thumb.” Grace changed that for me. But it still happens. How many pastors do you know who tell their people “You better” or “If you don’t” or “If you do” in order to keep their flock in the sheepfold and not wander out at night?  So we make dress, church attendance, hair styles, tattoos, etc a way to judge a person’s “Christian” witness.

But consider this if you will: We are not meant to control our Christianity; Christianity is meant to control us. (I read that recently but can’t remember, where so I’m sorry for the failure to give credit).  So many in our culture might say they embrace Jesus but they want to conform Jesus and His teachings to their lifestyle. I think it should be the other way around: Jesus should inform us on how to conduct our lives and how to treat others. His teachings ought to transform us rather than trying to bend the teachings to fit us.  We are, after all, told to “present your bodies as living sacrifices, holy and acceptable to God which is your reasonable service of worship.” Then we are told “not to be conformed to this world but be transformed by the renewing of your mind.” That sounds a whole like surrender to me, of giving up control to someone else.

There is only one Person who should control our lives. Not us. Not a pastor. Not a leader. Not a teacher. Not a (fill in the blank). Only Jesus.  ONLY. JESUS.

#Qualities#NewCovenant

Sunday, January 12th, 2020

I’m thinking that sometimes we who are Christ-followers really do miss out on the importance of the New Covenant over the Old. Now…before I say even more I want to make one thing very clear: I am in no way discounting the importance of the Old. The TRUTH is that we miss out on a lot of the meaning of the New by discounting the Old and we miss out on the observances of the Old by relegating it to “non-person” status. The power of the New Covenant is enhanced by our understanding of the Old.

In my sermon Sunday I brought to light 8 distinctive qualities of the New Covenant as found in 2 Cor. 3:6-18. I’d like to share them with you but also ask you to go to your Bible and see them for yourself. Underline and highlight them and use them to earn a greater appreciation for what we have. Here they are:

  1. It gives life. (v.6) Check out this verse on your own. “The letter kills but the Spirit gives life.” What a powerful statement against legalism. I’d almost say it was this one verse that solved the mystery for me years ago.
  2. It produces righteousness. (7a,8-9) The phrase “now if” can be translated as “since.” Since the law was a ministry of condemnation it could not offer righteousness. That could only come through Christ.
  3. It is permanent. (7b,10-11) Just as Moses’ covered reflection faded, so does the Old Covenant. The glory of God never fades away.
  4. It brings hope. (12) Those under the law had no hope, which also meant (are you ready for this?) no forgiveness of sins. Hope is the confident belief that God will fulfill all the promises of His New Covenant. It is a hope the Law could not offer.
  5. It is clear. (13-14a) Moses had to put a veil over his face after being in God’s presence.  He did that for two reasons: to hide the blazing glory of God, and to hide that it was fading. In contrast, the New Covenant reveals the mysteries of God that were obscure in the Old. All those sacrifices. All those rules. All those rituals.
  6. It is Christ-centered. (14b-16,18a) The veil which obscured the Old Covenant was removed in Christ, and was made plain in Him.
  7. It is energized by the Spirit. (17) The same God who gave the Old gave the New. The same God who gave the Law is the same God who gave salvation to all. The same God who gave the rules and regulations of the Old is the same God who set us free through the ministry of the Holy Spirit.
  8. It is transforming. (18b) We are daily being transformed in the image of Jesus.

There is no doubt the New Covenant is superior to the Old. Let’s not denigrate the Old; let’s just remember its place and purpose. Galatians tells us it was a “schoolmaster to lead us to Christ.”  Paul was upset with the Galatians that they were going back to the “old ways of the Law.” Let’s not go backwards. Let’s move forward in faith.

Sheep

Tuesday, April 23rd, 2019

Sheep are stupid. Get one sheep running and they will all run. If one plunges to its death, the others will follow.  Is it any wonder then, why a shepherd was so important for a flock? Not in my mind.

Sheep are stupid. But as a pastor and as a leader I HAVE to be careful how and why I say that. They do, after all, consider me their leader and will (generally) follow.  🙂  If I say they are stupid…okay let’s say “not so smart”  to be kinder…what does that say about me?  See my point? 🙂 🙂

But this is not a post about the sanity of sheep or the insanity of the leader/pastor.  I want to consider something else. Scripture often compares God’s people to sheep. That ought to humble us. We need godly shepherds to lead us. Luke 15 tells us the story of the lost sheep. Jesus tells us He is the “Good Shepherd.” So that definitely puts us in the sheep category.

When it comes to the local church, I believe the “office” of pastor is a Scriptural term. Some refer to that as an elder in the church. Others, like me, take the passage in Ephesians 4:11 as one of the ministries of leadership in the church. (I do not believe in the “five-fold ministry” that some teach. The Greek language shows pastor-teacher as the same person not a separate entity. For those who care it is called Granville-Sharps Rule. You can look it up for an explanation of you care to.)

But my thoughts this morning are not geared toward that aspect of being a shepherd. I’m concerned about the reports I hear from local people, and on blogs, about the “heavy-handedness” of pastors. Lords. Dictators. Abusers with words.  Iron-fisted. Those who use their legalism as a hammer. I remember hearing Charles Stanley saying once, “Shepherds don’t beat sheep; they feed sheep.”  I cringe, and it is all I can do to stay quiet, when I hear someone local talk about being beat into submission by words from the pulpit.  “If you divorce you will go to hell.”  “If you don’t tithe you are not a real Christian.” “I’m the pastor and since I’m in charge I have the say-so around here.” Say what?  Since when is the church “his church” anyway? The last time I looked it said Jesus was the head of the church. Nowhere in the Bible does it give any shepherd the right to beat the sheep.

Case in point: When I was struggling with the whole Church, Inc concept, I was told the pastor had the vision. God gave him that vision. He cast the vision and the leaders and the people followed. This principle sets the pastor up for a huge fall or a huge success, depending on his influence. Corporate America may work that way, but the last time I looked the Bible calls for plurality of leadership. I personally believe that the temptation to become controlling and to overstep our reach is one every shepherd must fight. IMHO it is outside my role as a shepherd to manipulate and control the sheep God has given me to shepherd.  I believe God has given me the sheep He has to love, nourish and care for…not beat them into subjection.

What are your thoughts?