Lent

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#Lent#15

Monday, March 16th, 2020

First place. That is what Colossians 1:18 is speaking about. “He is the beginning, the firstborn from the dead, that in everything He might be preeminent.” Preeminent.

What is somewhat ironic is the false idea we have in our world of everything BUT Jesus taking first place. In verse 15 Paul uses the word image, which is the word likeness. It is also the word from which we get icon, i.e. idol.  Just think about it a moment. How often have we made something an idol?  When that happens we have allowed that thing/item to occupy the place of Jesus in our life.  Rather than belabor the point, let’s cut to the chase. Perhaps it is time to give Him:

First place in our family.

First place in our marriages.

First place in our profession.

First place in our sports.

First place in our worship.

First place in our possessions.

First place in our friendships.

First place in our viewing.

First place in our music.

You can add more but you get the point. The one I omitted speaks to all of us: First place in our lives.  Don’t you think it’s time? I certainly do.

#Lent#13

Friday, March 13th, 2020

There are different reason why people make professions of faith. Some are dubious like “My friends were” or “My parents wanted me to.” Some are religious-sounding: “I want to go to heaven” or “I don’t want to go to hell.” None of the above mentioned reasons are the right reason for coming to Christ.  In my years of being a pastor, I’ve heard all those and more.

But John Piper puts it into perspective:

But what is the ultimate goal in the good news? It all ends in one thing: God Himself. All the words of the Gospel lead to Him, or they are not gospel. For example, salvation is not good news if it only saves from hell and not for God.  Forgiveness is not good news if it only gives relief from guilt and doesn’t open the way to God. Justification is not good news if it only makes us legally acceptable to God but doesn’t bring fellowship with God. Redemption is not good news if it only liberates us from bondage but doesn’t bring us to God. Adoption is not good news if it only puts us in the Father’s family but not in His arms. (p.62)

We should embrace the gospel not to stay out of hell, or even to go to heaven, but because we are overwhelmed by the amazing love of God, the Good News. This Good News cost Jesus His life so we can be enthralled with God’s presence, and yes, spend eternity with Him.

#Lent#12

Thursday, March 12th, 2020

In yesterday’s post (#Lent#11)  I gave some thoughts about what survivors need after a loved one has died.  I encourage you to read that before reading this post (if you haven’t already done so).  In this post, I’d like to carry on with how to treat a survivor with some thoughts on Things Not to Say and Things to Say.

THINGS NOT TO SAY:

  1. “He/she is in a better place now.”  The question which begs to be asked is, “How do you know for sure?” Unless the victim was a follower of Christ,  you are better off not giving false hope.
  2. “I know how you feel.” No, no you don’t. You know how you feel, not how they feel.
  3. “All things work together for good” or “Everything happens for a reason.” Honestly, not only do I want to gag when someone says this (even though it may be half true), but it sounds more like an empty platitude.
  4. “God never gives you more than you can handle.” Not biblical.
  5. “What doesn’t kill you makes you stronger.”  Catchy Kelly Clarkson song, but this comes from Nietzche, who was an atheistic philosopher. He publicized the “God is Dead” movement.
  6. “Let me know if there is anything I can do to help.” This may sound good coming from your lips but it is virtually a worthless use of words. Why not offer something tangible like “I’m going to bring you a meal” or “Let’s go out for a run or coffee.”
  7. Any joking about people killing themselves is out of bounds. “Oh, if I fail this test, I’m going to kill myself.” (Roll eyes)

THINGS TO SAY:

  • Nothing. (But be present).  Being there and letting them talk or cry or just holding them or just sitting with them is much better than endlessly spoken, weary words. 
  • “I’m so sorry.”  (And mean it when you say it. Yeah you would be surprised).
  • “I don’t know what to do or say. ”  (See the first one of this section).
  • “Do you want to go out for coffee?”  (See #6 above).
  • “Tell me what you remember about him/her.”  (I do this for the funeral experience. It helps them remember the good times).
  • “Tell me your story.”  If they have been married a long time this helps heal.

Some added thoughts: 

  1. Be careful of using “committed suicide.” This implies criminality.
  2. Be careful of saying “completed suicide.” This sounds like a laudatory accomplishment, like completing a project or a grade.
  3. It is much better  to say, “Took his/her own life” or “He or she died.”

I know it is hard to know what to say. It is made worse by “tongue-tied disease.”  People want to give comfort but don’t know how.  Granted, much of what I have written is concerning suicide, but in many cases the advice can apply to any death and survivor.

Some of what I have shared comes from a book by Albert Y. Hsu entitled Grieving a Suicide. I simply cannot recommend this book enough.  The thoughts are a mash up of his and mine (mostly his). 🙂

#Lent#11

Wednesday, March 11th, 2020

I’m going to take a break from my regularly scheduled Lent posts for a commercial.  Actually, the break is real; the commercial is not.  Lent’s focus is to prepare us for Good Friday and, ultimately, Resurrection Sunday.  Its design is to bring our minds to the importance of the crucifixion.  I’ll be honest: I’m not doing the normal Lenten thing of giving up something. I don’t observe Lent, as such, but I do want to portion a time of my morning Quiet Time to focus on what it is all about.  Hence, the Lent posts over the past 10 days or so.  I am calling this #11 even though it is not a typical Lent post. But I have something on my mind that won’t let go.

DEATH

The natural focus is the death of Jesus which will be observed in a few weeks. Sermons will be preached on “stand out” passages like Isaiah 53, the 7 last sayings of Jesus, and others. But my mind and heart are elsewhere this morning. Last Monday, the 2nd, our community suffered the loss of one of its members by suicide.  I was asked to do the funeral (on the 9th) even though he or the family did not come to OVCF.  I did not know the man; I know his wife; and I know his children from sports.  I refuse to judge the man or his destiny based on the act, but I was “charged” with saying something at the funeral.  I focused on his relationship with kids in sports and then spoke to the family about the faithfulness of God using Psalm 23. 

But the preceding Sunday (the 8th) I took some time out of our morning worship to speak to the church about how to respond; what to say; what not to say, if they should see the family or go to the visitation that afternoon.  I’m going to split what I said into two posts: this one and then one tomorrow.

I’m taking as my model Jesus’ concern for those He loved as He hung on the cross, particularly His mother and John. His love for His mother never stopped, nor did His love for John. He gave them each a charge: “Here is your son. Take care of my mother.” (paraphrased)

Part one of two posts is basically centered around what can friends of survivors do? Keep in mind this is for more than just suicide.  This can be applied to the survivor of any death.

  • Pray for them. Listen to them.  Send cards.  Provide company. Help with practical details, funeral arrangements, food, phone call, and so on.  Do what you can to help ease the immediate pain.
  • Survivors need presence, not platitudes. They don’t need pat answers to incomprehensible questions. They need the loving presence of friends to keep going. They need companions on the journey, not empty words and answers.  They don’t need their pain minimized; they want others to be willing to be with them in their pain and grief.

When Jesus was looking down at His mother and John, compassion and love rolled up within Him for both.  He wanted to make sure His mother was taken care of and He was giving His friend a high honor.

This post is long enough for today. Tomorrow I want to share with you what to say and what not to say. I hope you will join me. But more than that, I hope you can learn and use (unfortunately) what I am learning.

#Lent#10

Tuesday, March 10th, 2020

Easter often brings talk of Jesus’ death, burial and resurrection, as well it should! In all of that, what is often lost in the discussion is His birth and its uniqueness.  We leave that for Christmas.

But we really shouldn’t do that.

There is a cult belief that Jesus is just one of God’s children. Another is Jesus was not fully God and fully man from birth to death. The former is a belief of the JW’s and Mormons. The JW’s even go so far as to say Jesus was a created being, Michael the Archangel. They use the term “only begotten” to defend that. (John 1:14)  *But only begotten is a mistranslation of that word. According to Greek scholars, that doesn’t come from the term meaning “beget” but instead has the idea of “the only beloved one.” Therefore, it has the idea of uniqueness, of being loved like no other. John is emphasizing the exclusive character of the relationship between the Father and Son in the Godhead. It does not refer to origin but unique prominence.*

Jesus was no mere man. At birth. Or death. He was unique in every way.  He was one of a kind.

{Note: the more “intellectual” Greek thoughts (denoted by *)  were taken from One Perfect Life by John MacArthur- (p.55).  I am using the book for my morning Quiet Time.  It is a different approach to reading through the Gospels and the life of Jesus.}

#Lent#9

Monday, March 9th, 2020

Jesus’ time on earth, His death and resurrection, was a series of clashes.  It is easy to see the clash on the cross of God vs Satan. Not good vs evil. That’s too shallow and cartoonish. No, the clash was greater.  It was a clash between the King of kings and the Lord of lords , the ultimate Ruler, vs the usurper, the pretender to the throne. The rebel. The loser.

The life of Jesus was also a clash. It was a clash of grace, love, mercy, freedom and new life vs the force of laws, rituals, arrogance, shackles and death. Jesus battled the enemy His entire time on earth. From birth to the grave. The religious system that wanted to bind and keep people under its thumb.

Jesus came to give freedom. He came to give life.  He did not come to make people slaves to rules and regulations, to a religious system that oppressed. I like the way Piper worded it:

The cross means freedom from the enslavement of ritual. (p.45)

You can see it in Acts 15.  You can see it in Galatians. What? The early battle Peter and the other apostles fought; the battle Paul fought against the oppressive  regime of legalism. The cross set us free. Live like it!!

The quote from John Piper is from his excellent book The Passion of Jesus Christ.

#Lent#8

Friday, March 6th, 2020

“The great conclusion to the suffering and death of Christ is this: ‘There is therefore now no condemnation for those who are in Christ Jesus.’ To be ‘in Christ’ means to be in a relationship to Him by faith…Christ becomes our punishment (which we don’t have to bear) and our perfection (which we cannot perform).”  (p.42)

“Being ‘justified by faith’ and being ‘justified…in Christ’ (Gal.2:17) are parallel terms. We are in Christ by faith, and therefore justified.” (p.42)

It is hard to accept condemnation. When someone stands with their finger pointing at me, accusing me of something or condemning me of something, it is hard to accept it. I see my mortal enemy doing that: standing before the Father pointing his finger and like a prosecuting attorney rattle off this-n-that, counting off on his fingers all my wrong, sins, mistakes, and law-breaking. But Jesus rises in my defense and counters every attack with a simple “I took care of that.” Romans 8:1 comes hammering down: “There is therefore now NO CONDEMNATION to those who are in Christ Jesus.”

There is NO!!

Quotes with page numbers are from John Piper’s book The Passion of Jesus Christ.

#Lent#7

Thursday, March 5th, 2020

Grace. That is the theme of two very important events: the birth of Jesus and the death of Jesus.

The birth of Jesus is a picture of grace. More specifically, His lineage. I’m sure you have heard the analysis of the women in His lineage. If not, here it is:

  • Tamar- played the prostitute with Judah to have a child.
  • Rahab- was a prostitute who saved the spies.  She became the mother of Boaz.
  • Ruth- a Gentile who married Boaz and became the great grandmother of David.
  • Bathsheba- an adulteress the mother of Solomon.
  • Mary- the mother of Jesus. A virgin, yes, but not sinless. One of us.

PURE GRACE.

The death of Jesus is also a picture of grace.  Maybe it would be more accurate to say it was grace in action.  Grace is defined as “unmerited favor.”  Who of us can say we deserved that kind of love?  None of us. But that kind of love is grace in action. The King dying on a cross He didn’t deserve, for someone like me, who didn’t deserve that display of love. As the old hymn says, “I stand amazed in the presence of Jesus the Nazarene/And wonder how he could love me a sinner condemned unclean/ O how marvelous, O how wonderful and my song shall ever be/ O how marvelous, O how wonderful is my Savior’s love for me.”

GRACE. PURE GRACE.

#Lent#6

Wednesday, March 4th, 2020

I’ve just finished reading The Creaking on the Stairs by Mez McConnell.  It is subtitled “Finding Faith in God through Childhood Abuse.” I have to admit I was sickened and angered by his stepmother’s treatment of him (and his handicapped sister), and the lack of compassion , even laughter, displayed by the so-called adults she surrounded herself with. The book is about him coming to grips with a God of love, grace, and forgiveness. It is his journey from childhood abuse; to teenage bullying and rebellion; to a life of drugs and crime; to prison; to eventual salvation, fatherhood and being a pastor.

Lots stuck out to me…this being one of the sharpest:

Jesus came for victims. For the helpless. For the abused. For the lost. For the wayward. For those without a voice. For those who’ve faced injustice. For those who’ve known only pain and hurt.  For the abuser. For the oppressor. For the violent. For the murderers. For the rapists. For the paedophiles. For those who have caused only pain and hurt.

For broken people like me.

For broken people like you.

For broken people like them.

(The above quote was taken from page 168)

It’s the you that got to me. Mez was including himself in the “me.” He was including me in the “you.” He is including us all.

We are all sinners before a holy God.  I. AM. A. SINNER. BEFORE. A. HOLY. GOD.

You need the cross. I. NEED. THE. CROSS.

 

#Lent#5

Tuesday, March 3rd, 2020

In my years as a pastor I have heard more than once (okay often) people say, “I figure as long as my good deeds outweigh my bad ones, I’m good to go.” They are, of course, presuming several things: their good deed will outweigh they bad; and two, God operates that way.

News Flash!! NOPE.

For one, our good will never outweigh our bad.  What part of “There is none righteous, no, not one” do they not understand?  What part of “By grace are you saved by faith.  And this is not your own doing;  it is the gift of God, not a result of works, so that no one can boast” do they not understand?

We are not saved because our good deeds “outstack” our bad ones. We are not saved because there is any merit in what we do. There is no balancing act. The reality is this: one sin throws the whole scale off.  We are not judged-weighed- on good vs bad deeds.  We are judged on only one thing: have we come to Jesus and had our sins washed away by His blood. Nothing more; nothing less.  So don’t waste your time looking in the mirror at your deeds and do the comparison game.  It won’t work; it won’t matter.